A note on theme and literary devices concerning the “big copper momma” in The Exsanguination of the Second Society: Scholarly Historical Fiction Relating to Robeson County, North Carolina’s Tuscaroras

The major theme in The Exsanguination of the Second Society: Scholarly Historical Fiction Relating to Robeson County, North Carolina’s Tuscaroras is the struggle for 21^st Century Natives reclaiming their ancient heritage.

NC Tuscarora Woman and family

[Man on far left does not identify as NC Tuscarora]

From the introduction, a juxtaposition of points of view is implemented when Jake Wilkes suggests “colonial white ideas” for North Carolina’s Tuscarora to survive well as a tribe in the 21^st Century. While Bruce Black has no limits to what he will do to find proof of his People’s ancestry, so they can reclaim their heritage.

On the ethos level, a juxtaposition is created as Jake demonstrates his concern for Bruce’s safety more than Bruce’s desire to achieve his goals no matter the cost.

Foreshadowing for the reclamation event’s atmosphere begins during a tour in the “dark underground tunnel” where slaves escaped. The atmosphere of oppression becomes the heavy wet blanket on Bruce Black’s shoulders.

 The daring battle when Bruce Black enlists his Native friends to “reclaim” stolen property suggests the type of leader needed to unite bands who are each searching for their own reasons.

But when they work together to reclaim the “big copper momma,” mayhem ensues and all the trials and tribulations echoing in their ancient blood beats like war drums in their veins.

North Carolina’s Tuscaroras follow the matriarchal society customs of the Haudenosaunee.

 

Happy reading!

 

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